Jul 25, 2014
Jul 27, 2014
Oct 15, 2014
Jun 01, 2011
Apr 12, 2015
Jan 30, 2008

Sustainable Catastrophes

Let’s start with the obvious: who can name the movie?

Deepwater Horizon rig aflame

It’s a trick question, of course.  This fabulous sci-fi machine looming monstrously out of smoke and flame isn’t from a movie set. It’s the Deepwater Horizon oil platform in its death throes on April 22, 2010, two days after the explosion that started one of the worst environmental disasters in US history.  Life seems to be following art as this tragedy mimes an image and mood easily conjured out of popular culture, and not for the first time–recall how many people remarked that the planes exploding into the World Trade Center seemed to be a film rather than an actual historical event in real time.

Nor has this uncanny experience happened for the last time.  And the story that accompanied this photograph in the New York Times is one reason why we will continue to experience large-scale disasters.  To see why, we can begin by noting that photo had two captions: One was the small credit off to one side that said “Catastrophe” and then provided the literal details of what, where, and when.  The other was the large headline running the length of the huge photo filling the space above the fold: “Taking Lessons From What Went Wrong.”  Catastrophes, it turns out, have silver linings, as they are a spur to technological progress.  The rest of the article embroiders this idea, while also contrasting”engineers”–who agree such lessons are inevitable and valuable–against “environmentalists”–who apparently are not engineers and argue for discarding risky technologies rather than allowing them to “evolve.”  Unfortunately, “The history of technology suggests that such an end is unlikely.  Devices fall out of favor, but seldom if ever get abolished by design.”  With science, nature, and history on the side of the engineers, and a subtle association of environmentalism with the creationism and intelligent design movements, this one is a no brainer.

I could write a book about this article, as it is a line-by-line case study in ideological rationalization, and in self-contradiction.  That’s not feasible at the moment, so let’s just back up a bit and then take another look.  The article is, of course, absolutely right: engineering works by learning from its failures, and well it should.  But we knew that, right?  The problem is that the Times also is claiming that “‘You don’t want to let a good crisis go to waste,'” but that is exactly what the oil companies–and the Times–are avoiding.  If the lesson to be learned is that technology is always getting safer, and if all of the corporate and regulatory decisions that created the disaster–decisions that were made by neither engineers nor environmentalists–are hidden behind a screen of merely technical adaptation, the crisis will have been wasted.

Ironically, the story ends by quoting yet another expert, who intones, “‘It’s like our personal lives, . . . Failure can force us to make hard decisions.”  And that is exactly how it is not like our personal lives, as all the hard decisions are being ducked.  And so we might as well go to the movies.

The turn to fantasy, however, need not be an exercise in escapism.  One might ask, is there anything in the photograph that reveals some of the truth being denied in print?   The photo is not obviously radical, and it certainly also can contribute to enchantment, not least the blurring of fact and fiction that was part of the Times’ narrative.  But there are some clues: the behemoth rises up as if the embodiment of the technological imperative, an imperative that is is fully realizing itself as a gigantic, autonomous machine.  That embodiment is tragic, however: the machine is embattled with demons of its own making and dying a hero’s death.  Technocratic civilization rises up above its creators, only to crash amidst the flaming oil and gas that was its lifeblood.  To crash and burn, but boldly, gloriously, a last monument to its own epic grandeur.

That’s the movie, anyway.  Reality is less dramatic, but to the same end.  Were we to learn from the picture, the ultimate catastrophe might be averted.  Unfortunately, the narrative will dominate.  And it will dominate despite assuring us both that “‘it can’t happen again'” and that additional disasters are “inevitable,” that “investigatory findings will eventually improve the art of drilling for oil in deep waters,” and, well, “at least until the next unexpected tragedy.”

Thus, by putting text and image together, the truth is revealed.  Between the technological development that will in fact result from the disaster, and the artistry of the Times and many other propagandists spinning it down the memory hole, the opportunity for genuine societal adaptation will be lost.

The modern prophet Walter Benjamin once defined the critical moment as that point where the status quo threatens to be preserved.  In the same passage he also said what it was to have missed the opportunity: that was the definition of catastrophe.

Photograph credit: no credit was provided at the Times.  The Benjamin citation is from The Arcades Project (Harvard/Belknap,1999), N10,2, p. 474.

Cross-posted at BAGnewsNotes.

 3 Comments

How Do You Picture an Economic Problem?; or Why a Penny Saved is Not Always A Penny Earned

Ghost Town.wwln-1-articleLarge

When I came across this photograph in the NYT yesterday I was stopped in my tracks. The story that it anchored concerned “the way we live now” in an era of debt, but all I could think was that this is a picture of the late modern ghost town.  A shopping mall without shoppers … or for that matter, without shops or shopkeepers.  Instead of sage brush and weeds we have rubberized plants, and while the store fronts are not boarded up it is a fair bet that the building has been locked down to keep vandals and scavengers away, but the scene nevertheless evokes the eerie, spectral presence of the now absent, bustling commerce that once filled these halls.

In the days following 9/11 we were told that it was our civic duty to consume in order to keep the economy on its feet; the now prolonged recession makes even this limited civic responsibility impossible for many to honor; and for others, well, as the Times reporter notes, “it just [feels] better to owe less money,” and so rather than to spend many citizen-consumers have resorted to saving, or paying down their debt.  It is hard to blame individuals for the same strategy being exercised by banks who severely limit the money they are willing to loan in a “risky” economy or corporations who refuse to invest or hire—or for that matter, the strategy being counseled by Republicans who think that the solution to our economic woes is to limit spending (including on such items as extended unemployment insurance) while extending the Bush tax cuts.  But nevertheless, the effect of such thrift on the economic recovery is palpable.

The question is, how do you give presence to an economic problem, particularly when it is animated, at least in part, by a psychology of risk?  The photograph above does a pretty good job as it visualizes the problem (or at least the effect) in chicken-and-eggs terms:  what comes first the shoppers or the shops?  What the picture makes most clear is not the old saw that a “penny saved is a penny earned,” but rather its counter, that one needs to recognize what is entailed by being “penny wise and pound foolish.” The members of Congress in particular should pay heed.

Photo Credit:  Brian Urich/New York Times.

Cross-posted at BAGnewsNotes.

 3 Comments

Sight Gag: House of Cards

content.cartoonbox.slate.com

Credit: Jack Ohman

Sight Gags” is our weekly nod to the ironic and carnivalesque in a vibrant democratic public culture.  We typically will not comment beyond offering an identifying label, leaving the images to “speak” for themselves as much as possible.  Of course, we invite you to comment … and to send us images that you think capture the carnival of contemporary democratic public culture.

 0 Comments

An Economic Model of Greed (Or, the Legacy of Gordon Gekko)

BP-RISK-3-popup

Before Deepwater Horizon there was Thunder Horse, a fifteen story oil platform that cost over $1 billion dollars to construct and was characterized as a marvel of modern technology.  According to then Secretary of the Interior Gale Norton, “It is amazing that so large a structure … will have such a tiny environmental footprint, leaving almost no trace of itself in either the sea or the sky.” The photograph above shows it pitching in the seas of the Gulf of Mexico following Hurricane Dennis in 2005 before it had become fully operational. The efficient cause of its near sinking was not the storm however, but the improper installation of a check valve that “caused water to flood into, rather than out of, the rig when it heated during the hurricane.”  A simple enough mistake, perhaps, until we learn that the platform was hastily rushed into production “to demonstrate to shareholders that the project was on time and on schedule.”  And it was later discovered that the shoddy welding of underwater manifold pipes could have led to a catastrophe that would have made the current disaster seem small in comparison.

But there is more, for in the same year a BP refinery in Texas City, TX exploded, killing fifteen and injuring nearly 200 more.  And again, the cause was “organizational and safety deficiencies at all levels of BP.”  The next year BP was responsible for the leaking of 267,000 gallons of oil on Alaska’s North Shore. And yet, once again, the accident was foreseeable and avoidable.  In total BP ended up paying over $300 million dollars in fines.  No small amount until you compare it against their net profit for 2007 of $20.84 billion dollars (admittedly, a sharp decline from the previous year but more than enough to absorb the fines and still leave enough to pay investors a substantial dividend, aka, “the cost of doing business”).

There are two points to be made. The first and more obvious point concerns what the photograph above (and others like it from the Texas City explosion and the leak in Alaska) actually shows.  The evidence of the impending disaster of Deepwater Horizon was literally before our eyes at least as early as 2005, but we chose not to see it.  After all, progress entails bold risk, and where would we be without oil.  It is just the most recent iteration of modernity’s gamble, the wager that the long-term dangers of a technology intensive society will be ultimately avoided by continual progress.  Sure, safety is important, but … And as they say, the proof of the pudding is in the tasting, as we dole out fines that amount to little more than a slap on the wrist.

The second point is less obvious precisely because it is harder to visualize, and it is all the more important because of that fact:  the economic model that is driving such decision making is not guided by anything even approximating the rationality of free markets or the law of supply and demand, but by the same culture of greed that has driven the world economy to its knees in recent times.  As one British economist put it, BP was run like “a financial company, rotating managers into new jobs with tough profit targets and then moving them before they had to deal with the consequences.  The troubled Texas City refinery, for example, had five managers in six years.”  Without putting too fine of an edge to it, we’ve learned in recent times that that is no way to run the financial sector, let alone an oil conglomerate.

In the end, the photograph of the listing Thunder Horse Platform might be a proper visual rebuttal to Gordon Gekko’s now famous declaration, “Greed, for lack of a better word, is good.”

Photo Credit: NYT.

Cross-posted at BAGnewsNotes.

 1 Comment

Mythic Visions in Afghanistan

The war in Afghanistan is not only a difficult military mission, it’s also a hard war to report on as well.  And for the same reason: you have a modern army trying to subdue guerrilla fighters in a desolate land for no clear political purpose.  The deployment of heavily equipped troops provides continual demonstration of enormous organizational and technological power, but with no identifiable enemies, territorial objectives, or sound strategic rationale the sense of things seems to drain away into the vast, almost lunar terrain.  In these conditions, some photographers have managed to tap into mythic visions.

Afghan patrol, Gurkhas

This photograph of troops on patrol was captioned to report that they are soldiers of the Royal Gurkha Rifles and Afghan National Police on patrol in Helmand province.  That information tells you very little, however, and not enough to understand either the image or the war.  Instead of reporting anything of note, the image evokes the mythic theme that war is eternal, and like other forms of eternity, a place where something elemental about moral life is revealed.

The patrol is moving out, two by two, across featureless terrain into some unseen, unknown future.  One figure is stopped for a moment, and the profile allows us to see the burden he carries.  Although he is equipped with a radio, he seems caught in silence, as are the others, their thoughts to themselves while everything else is reduced to being silhouettes.  We don’t know where they are going, but in the myth it doesn’t matter.  The long grey line continues forever, and they are simply carrying the load for their brief time.  They walk through history into the unknown, as good soldiers always do and always will, ennobled by their simple devotion to duty.

Like I said, it’s a myth.  I won’t deny it entirely, but I will note that it can expand into full sentimentality because there is so little in its way, and because mythic significance becomes especially appealing when no other, more pragmatic rationale is available.  Whatever the photographer’s intention, something deep has been evoked by this image.  What could be a parable of military activity without purpose  evokes instead a sense that war is, if not an end in itself, something close to that.

Myths are used to make sense of large forces that exceed understanding.  Mythic allusions may be particularly available in images of Afghanistan because there is a deep need to make sense of something that is becoming increasingly senseless.  It has dawned on me that I now have several posts that identify various mythic projections infiltrating the optical unconscious: how the war is a form of extreme sport, or Afghanistan a new frontier.  In each case, media culture digs into its storehouse to put up images that imply some otherworldly yet familiar narrative.

Maybe it’s just me, but I think the image above does double duty in this regard, as it also could be a scene from a sci-fi movie where the heroes head out from their craft to explore a dry, unforgiving planet.  And so you can imagine my reaction when I saw this photograph:

Afghan night, stars

This photo of the night sky over Camp Hansen in Helmand province is a stunning image of the firmament, so much so that I can feel the pull to go there and see the heavens so close, bright, vast, and deep.  But I see something else as well: another mythic vision, this time from science fiction.  Camp Hansen could be perched on some distant planet, a small outpost of humanity now flung across the stars.   Across the stars, but still at war.

Photographs by Bay Ismoyo/AFP-Getty Images and Hyunsoo Leo Kim/AP/The Virginian-Pilot, thanks to The Big Picture.

 7 Comments

Sight Gag: Immigration Reform?

18f35a1

Credit: Friends of Irony

Sight Gags” is our weekly nod to the ironic and carnivalesque in a vibrant democratic public culture.  We typically will not comment beyond offering an identifying label, leaving the images to “speak” for themselves as much as possible.  Of course, we invite you to comment … and to send us images that you think capture the carnival of contemporary democratic public culture.

 3 Comments

Taking a Look at the Public Eye

Chicago’s latest public artwork of note is titled Eye.  The artist, TonyTasset, apparently likes to say what he means.

Tony Tasset, Eye, Chicago

The thirty foot high eyeball has been placed in Pritzker Park and is getting a good deal of attention.  (The full installation is entitled Eye and Cardinal, but I haven’t heard a thing about the bird.)  One reason will be that it invites comparison with The Bean, a large, reflective object in Millennium Park otherwise known as Cloud Gate, by Anish Kapoor.  Both sculptures are examples of the role of spectatorship in the self-understanding of the modern city.

Imagine a large sculpture of a human ear.  Or nose, or lips.  Or perhaps a giant foot.  Not likely, although the urban environment certainly requires walking, and civic life is very much about talking and listening, and about smelling (sometimes to our dismay).  I can’t say that some artist won’t sell some city manager on the idea of branching out, but these figures still would not challenge the role of seeing as an organizing principle of modern society.  What artworks such as the Bean and Eye do is deflect our attention from the objects of sight to the process itself, which is a social process: we see ourselves reflected amidst those strangers milling casually around us, and we see the organ of sight itself as a public monument—as a monument to being together in public.

Nor are these works unique.  Think of all the observation decks, sightseeing buses, and other modes of spectatorship that are fixtures of urban tourism.  Note other artists who highlight urban optics, such as the Eye Walkers (my label) created by Medaman-Medaman.  These are but a very few of the many ways that urban culture is a distinctive kind of visual culture.  And one feature of that culture is that it generates diverse forms of interaction between the artworks and their audience.

Tassett Eye reflected in sunglasses

Where to begin?  We see Eye doubled as it is reflected in this guy’s sunglasses, and so one optical instrument is reflected in another, and the artwork is doubled by an optical trick to more accurately reflect the operation of binocular vision, which allows the artificial eyes to assume the place of his real eyes while what is transparent to him is reflective to us, which is what the artwork does for all of us (can you see your eyeball, and how often do you think about public spectatorship?), and those eyes could be staring at him, transfixing the urban space, but they actually are only a reflection where they are joined with other spectators, strangers who are simply part of the scene, non-threatening in part because all are accustomed to practices of mutual but non-hostile surveillance, and all this and more is there but way too serious against the allusion to crazy eyeball glasses, and so silliness is part of the photographer’s achievement here, which reflects in turn the comic element in the artwork and so in the civic attitude itself, and all of this is wrapped up in the good vibe of this guy’s happy smile as he’s just digging this giant eyeball in the middle of the city.

And to appreciate what is at stake, all you have to do is look at those teeth.

Photographs by M.T. Sullivan/flickr and Nancy Stone/Chicago Tribune.

 0 Comments

The Flags of Our Fathers

Fenway Flags2010-07-06 at 1.22.42 PM

I was at Yankee Stadium recently and as has been customary every since World War II, such sporting events begin with a standing salute to the “Star Spangled Banner—America’s national anthem.  During the seventh inning stretch, when one  expected to hear “Take Me Out to the Ballgame,” an announcer  implored all of the fans to stand facing in the direction of the American flag, to take their hats off, and to honor the singing of “God Bless America.”  This latest paean to American exceptionalism became a practice in New York after the tragic events of  9/11 and although it resulted in a law suit initiated by the NYCLU, it continues to the present day unabated. That said, such a flag fetish is not unique to New York, as we see in the  photograph of a red, white, and blue shrouded “Green Monster” in Boston’s Fenway Park on the Fourth of July.

There is of course nothing wrong in celebrating America’s heritage with displays of the flag, especially on the anniversary of our national “birth,” but notice here how the elongated flag (one of three U.S. flags in the photograph) is completely out of scale with its surroundings—both in size and dimension—as if to imply that there is nothing that can’t be covered by its reach.  Such hubris is accented by the military fly over and honor guard which frame the image across the diagonal from upper left to lower right. Though barely conspicuous in comparison to the magnitude of the flag, the martial presence in the image nevertheless emphasizes the normalization of a war culture in American life, even as the flag serves to articulate commitments to nationalism and militarism as if naturally and necessarily connected.

The relationship between nationalism and militarism is naturalized in no less subtle terms in this photograph of a young girl reaching for the flag that cloaked the coffin of her father, an Army Specialist recently killed in Afghanistan.

Flagsof Fathers.2010-07-06 at 1.20.35 PM

The child is absolutely beautiful; her skin soft and unblemished, her hair neatly combed into a pony tail, she exudes childlike purity and innocence. The expression on her face teeters between wonder and desire as receives the flag being handed to her from a member of the military honor guard. At some later date she might question with tears and anger why her father had to die in a war of occupation before she got to know him, but here her rapt attention is focused on the symbolic remnant that stands in simultaneously for his absence (as her biological father) and presence (as her national father), and she accepts it with open arms.  That she is dressed  in red, white, and blue only serves to accentuate the connection between the military hand offering her the flag and her own significance as a metaphorical representation of the nation.

The implication of these two images is no different than many more images regularly put on display in newspapers and website slide shows, and more is the pity, for the flag should be a symbol of patriotism—love of one’s country— and not an unguarded cipher for normalizing a military culture.

Photo Credits:  Elsa/Getty Images; Kelly Presnell/AP/Arizona Daily Star.

Cross-posted at BAGnewsNotes.

 3 Comments

Nocaptionneeded.com Turns Three

This week nocaptionneeded.com celebrates its third birthday.

Three birthday candles

As we did last year, this is a time to say “Thanks” and to take stock.  Thanks to all our readers, and not least to those who comment on the posts.  If anyone would like to give us any advice about the blog itself, now is a good time to do it.  We can’t say we’ll follow that advice, especially given our limited resources, but it always is appreciated and sometimes one thing can lead to another.  You can comment below or email us at rhariman@gmail.com and lucaites@indiana.edu.

A big party is not in the works–living large is so last year–but we will take two weeks off from posting to get caught up on some other work.  We’ll continue to read our mail, however, and hope that you’ll be back on July 7 as we start another year at NCN.

 6 Comments