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"… Economic Girlie Men"

Stop the presses! The NYT reported yesterday that Federal Reserve Board Chairman Bernanke, speaking before the Joint Economic Committee of the U.S. Congress, announced that the economy is “likely to slow” in the 4th quarter and well into next year! But, there is no r——— here, just a normal economic correction produced by “significant drag.”

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The story leads off with a photograph* that is in many respects altogether unremarkable, a stock image of an official “suit” about to testify before a congressional committee, his notes and microphone arrayed in front of him, a gallery of bureaucrats behind him. It is business as usual. Your government at work. At the same time, it is hard not to see Bernanke as poised in prayer, his fingers reverently entwined, his eyes closed in contemplation, his head tilted down in supplication. Indeed, the camera seems to record a palpable, public display of ritualistic piety.

One can only imagine his subvocal prayer: “Dear Lord, please don’t let there be a recession! If you grant me this one request I promise …” Those aren’t exactly the words he uttered in his testimony, of course, but they are emblematic of his message and they come close to capturing his incantatory logic. It reminds me of when I was eight years old and I swore to be nice to my sister if my Lord and Maker would help the Yankees win the World Series (they lost to Pittsburg 4-3 and to this day I think it was punishment for sneaking a transistor radio into school and listening to the game in the boys room—but to be fair, I wasn’t exactly nice to my sister either). My guess is that Bernanke will have no more luck than I did. But I digress.

What makes the photograph especially interesting is how the display of piety appears to contrast with a photograph published by the NYT earlier in the day as part of a separate story concerning the “pinch” being felt by homeowners as a result of the mortgage and equity crisis and its implications for the impending economic (uhm!) “slowdown.”

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Here we have Marshall Whittey, a sales manager for a floor and tile company in Reno, Nevada. There is no piety here! We see Marshall sitting in his home surrounded by a few of his prized consumer possessions, most notably the media center behind him, including one of two large flat-screen televisions he recently purchased, as well as two lap dogs. We can only assume that the watch on his wrist is not some knock-off he found for twenty bucks at his local Wal Mart. Not shown, but described in the article are his 21-foot boat and his new truck, purchased simply because he “didn’t like the color” of the older one. It is the somewhat uneasy, caught-with-his-hand-in-the-cookie-jar smirk on his face that tells the story, for all of these goods – as well as his recent wedding on a “sumptuous private estate in Napa Valley” and his honeymoon in Tahiti – were paid for on a line of home-equity credit. As he put it, “It used to be that if I wanted it, I’d just go out and buy it and finance it … [but now] I’m feeling the crunch, and my spending is down significantly.” Down, but apparently not entirely out. The problem is that his house, which was once assessed at $500,000 is now worth much less than the $580,000 he owes the bank. But through it all Whittey remains “unflappable”: “We used to go out and eat three or four nights a week. Now we don’t go out at all.”

It is hard to know which is worse. The faux-piety displayed by Bernanke and his fervent wish that the economy is simply going through a normal and natural correction, or the total absence of either piety or contrition in Whittey’s smirk as it inflects his assumption that the penance for years of consumer gluttony is “eating in” more often. That might work for upper-middle class homeowners who are feeling “pinched” because they can no longer think of the equity in their houses as “piggy banks” to be raided with impunity, but it is surely little solace to those not quite so fortunate as to own their own homes (let alone half million dollar houses) during the economic “slowdown”–or ever.

What is important here are the ways in which the photographs work in concert with one another to frame a civic attitude towards the current mortage and equity crisis. It seems to me that there are two different ways we can read the conjunction of these photographs. From a realist perspective, the relationship is as as evidence to claim. As such, Whittey’s performance of impiety stands as a prime example of the problem that warrants the normal economic correction that Bernanke’s pious reverence for the laws of economics relies upon. The problem, you see, is those darned homeowners who simply can’t control their urges. From a different and more cynical perspective, the photographs function in an allegorical register, inviting us to see the somewhat malignant connection between a government bureaucracy reduced to empty ritualistic incantations and unrepentant, self-indulgent, consumer-citizens who lack any sense of responsibility to a common good that extends beyond their own private, acquisitive interests.

But here’s the rub: Whichever way you read the relationship between the two photographs, the civic attitudes they invoke reinforce the sense that the problem is not systemic but individual; indeed, it is rooted in the domestic psychology of private life, not in an economic system that relies more on consumers than citizens. Let the system run its course and all will be well. At base then, the photographs suggest, neither Bernanke nor Whittey are the “economic girlie men” that Arnold Schwarzenegger once admonished for their undue economic pessimism. Much to the contrary, each remains blindly hopeful. And more’s the pity. You can rest assured that we will all eventually pay the price.

*Between the original posting around 10:00 a.m. and when I returned to link to the story the picture disappeared from the website. Here is a screen grab of the picture in its original context.

Photo Credits: Doug Mills and Marilyn Newton/New York Times

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The Corporate Come-On

Business is all about the bottom line, right? While the rest of us might drift along in a miasma of desire and fantasy, business executives are making their decisions on the basis of hard facts, cold calculations, and careful strategic assessments. After all, would you decide to invest millions of dollars on the basis of a whim in the heat of the moment? Well, you might, but surely they would know better.

The Federation of German Industry, in conjunction with the German government, is betting otherwise:

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For the record, you are looking at fashion model and actress Claudia Schiffer wrapped in a dress–or towel–in the colors of the German flag. From the look of it, she can’t be wearing much else. I don’t know about you, but this is not the image that would have come to my mind if you had asked me to visualize “Germany–Land of Ideas.” It does, however, give new meaning to investing.

I doubt the ad actually will cause some CEO to hang around the stage door of the Federal Republic, but it does reveal a thing or two about the “serious relationship” between capital and the nation-state today. Germany is completely feminized, needing to attract a man to be economically viable over the long term. He might like what he sees, but he always can go elsewhere. She might not like waiting, but he will decide whether to put his money into her or some other woman–maybe that slut, Italy. The state is in the role of seducing capital–and not, for example, regulating it.

Of course, the guy who buys this is in for a surprise or two. The German labor force is not as uniformly Aryan as Claudia, and German labor laws might seem like a cold shower to the American CEO. The ad itself may be not so much contradictory as tongue-in-cheek clever. It’s a fantasy, but we know it’s fantasy and can chuckle along. Fair enough, but look at two more in the series, which make the erotic framing increasingly bizarre:

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What started as a soft sell has become something between a gang bang and a challenge. Come on, boys, have you got what it takes? There’s still the irony–the second ad says that “roughly half of Europe’s nanotechnology companies are based in Germany”–but the text is going one way and the image another. One might debate whether Germany is the Land of Ideas, but the idea here comes from that great German advertising executive, Sigmund Freud: the German nation needs the phallus of capital, and the bigger the better.

I learned of these ads due to a fine presentation at my recent conference by Melissa Aronczyk, a doctoral candidate in the Department of Media, Culture, and Communication at New York University. Melissa’s research focuses on the phenomenon of nation branding and its implications for national identity, state policy and citizenship. She can be reached at melissa.aronczyk@nyu.edu.


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The Enjoyment of Poverty

This past week the NYT ran a brief story on an agreement struck between the Los Angles City Council and the ACLU of Southern California that will allow homeless people to sleep on the streets anywhere in the city (with some minor restriction), not just on skid row, between 9 p.m. and 6 a.m. Although the Times does not comment upon it per se, the compromise has turned out to be quite controversial, particularly among those who think that the very presence of the homeless outside of skid row would be unsightly, especially if they were to congregate near the “late night restaurants” in the downtown area or in front of Ralph’s (a high end supermarket) near the Staple’s Center. The Times’ story did not include any photographs. However, on the bottom right corner of the web page on which the story appeared there was an ad for the New York Times Store urging people to buy this photograph:

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The caption/ad copy reads, “A Bag Lady in Times Square – 1965” and if one clicks on the image they discover that it is a photograph taken by Larry C. Morris and is part of the New York Times Buildings and Landmarks photo archive. Priced at $600 for an 11 x 14 exhibition quality print ($755 framed), the Times entreats its readers: “Give someone a unique gift that will last a lifetime or decorate your home and office with distinctive photography …”

The irony here is rich and it really is hard to know where to begin. Homelessness is among the biggest problems we face as a nation; and yet it is also a problem we steadfastly choose not to see. Who among us has not averted their gaze at one time or another from those sleeping on park benches or beneath underpasses, or those holding signs seeking money for food, as if to imagine that if we don’t see them then they aren’t really there. And what better way to avert our collective vision than to romanticize the homeless person as the “bag lady”—the eccentric and often addled but loveable older woman, carrying her possessions from spot to spot, refusing the help of social services, and often driven by a maternal instinct that fights its way through the layers of mismatched, threadbare and disheveled clothing she dons. Never mind that this is no longer the face of poverty and destitution—if it ever was; it helps us put a public veil on what is otherwise too hard (or inconvenient) to confront. Ignorance, as they say, is bliss. Seeing is believing.

Writing in 1934 Walter Benjamin noted that photography “has succeeded in transforming even abject poverty, by recording it in a fashionably perfected manner, into an object of enjoyment.” It may not just be a function of photography, as we find the commodification of poverty in other places as well, such as in the figurine culture; but as the Times demonstrates, it is very much at home in photography, and no less so than when cast in the black and white aesthetic of fine art photography and produced as an archival quality print that lends the aura of historical authenticity and the tinge of nostalgia to the image. As with another famous photograph from Times Square, this image seems to say, “that’s the way we were.” Here, it references a world where the homeless were bag ladies, and where bag ladies blended in with the commerce and culture around them, noticeable, but not uncomfortably so. We need not avert our gaze (as the man in the back looks on), but neither do we need to break stride to assist or intervene (as no one seems bothered by the woman’s presence). And what is left unsaid, but implied, is that we can salve our guilt by framing our awareness of poverty and homelessness through a lens that renders it as a fashionable “object of enjoyment.” So, you can donate $755 to a local homeless shelter or you can hang this picture on your wall. After all, it has an “enduring quality” that will “last a lifetime.”

Photo Credit: Larry C. Morris/New York Times

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Labor Day

To the American worker:

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Photographs by Charles C. Ebbets/Bettmann Corbis; Lowell’s Restaurant and Bar, Seattle, WA; Daily News, Los Angeles, CA (Dept of Special Collections/UCLA Library, A1713 Charles E. Young Research Library); Gordon Parks; unknown.


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K at the NYSE

Kafka’s Trial and Fritz Lang’s Metropolis (for images, go here and here) were once touchstones for understanding the deep anxieties of modern social organization. Mention them now and you mark yourself as a boomer (as if it weren’t obvious enough anyway). Both came to mind recently, and particularly Kafka’s depiction of K, the everyman caught in organizational processes that by turns snare, thwart, baffle, awe, and destroy him. Something like this, perhaps:

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 You are looking at a trader on the floor of the New York Stock Exchange on August 9th, when shares were plummeting to the worst drop since February. It also looks as if K had wandered into an updated Metropolis (or perhaps Metropolis meets The Matrix). The concrete tower behind him (it loomed higher in the paper print of the photo), the machines surrounding everyone in the room, the anomic space in which each person stands alone: these are the signs of centralized authority, comprehensive organization, and social isolation. The trader stands at the center of the picture, dwarfed by the organization around him and anxious, very anxious. He is looking up as if to a superior officer dreaded for his harshness. He looks stunned into deference, waiting to take an order dictated by the unseen power. It could be his death warrant, but he would dutifully write it down.

Of course, he is a trader intensely focused on a screen of data. He is at work, not in a novel. Nonetheless, the photograph has captured the terror lurking in the shadows of a market society.

Photograph by James Estrin/New York Times.


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