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The Missing Photograph From Newtown, CT.

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The tragedy that betook Newton, Ct. this past Friday leaves one searching for words, but there has been no shortage of photographs.  My initial impulse is to see that as one more piece of evidence to support the general claim that we make here at NCN that photography is a technology that provides access to a world of affect and understanding that is not easily or efficiently represented by words—or by words alone.  But careful review of the archive of images being published gives some pause for concern, as many (if not most) of the photographs we are seeing have an increasingly generic quality to them that makes them seem rather like visual commonplaces.  As Michael Shaw and Alan Chin noted at the Bag, clichés emerge when something is repeated over and again to the point that the thing represented is something of a taken-for-granted assumption that loses the power of presence it once animated.  Look at the full archive of images from Newton, CT. without captions or historical context and it would be easy enough to imagine that we are looking at a scene in Columbine or Blacksburg or Aurora or Oak Creek, and the list goes on.  In some measure the visual record has fallen prey to the success of its production and circulation, a mode of artistry that has succumbed to its own conventionality.  In a sense, just as we find ourselves searching for the right words we are left searching for photographs that invite us to understand and empathize without reducing everything to a cardboard cliché.

But even as I write that last sentence I must give pause once again, for there is at least one image from Newtown that invites reflection and consideration.  It is a photograph of a young boy and girl standing together in a wooded area presumably looking towards the Sandy Hook Elementary School.  The boy’s hands cover his mouth and nose, but not his eyes, which seem transfixed on the chaos and carnage that is before him.  He is clearly horrified, but he cannot look away.  The young girl has her arms around the boy, making human contact that no doubt comforts both of them, but she intentionally looks away from the scene before her, fixing her eyes on the ground at her feet.  And therein lies the conundrum of the regular and oft repeated mass killings we have been experiencing in recent times—we either gaze in horror or we look away.  But in either case we fail to act.  Like these children we huddle together in search of collective comfort, passively quiescent in the presence of a spectacle that leaves us more or less speechless and incapable of seeing what is clearly before our eyes.

And so that brings me to the question posed by the title for this post: The missing photograph.  As I read the newspapers this morning and listened to the talk shows I was dismayed to hear everyone focusing their primary attention on what motivated the actions of the gunmen.  Did he have Asperger’s Syndrome or had he been mistreated as a child?  Can we do more as a society to diagnose and treat mental health issues?  And so on.  These are important questions, to be sure, and there is no doubt that we need to be much better at promoting mental health.  But they are also secondary questions that completely miss the point of what happened in Newtown, CT.  Whatever motivated the gunmen, it is impossible to imagine that he could have been nearly as destructive as he was if he did not have access to automatic weapons.  It is really as simple as that.  The photograph that is missing from the archive of images of this tragedy is the photograph of the automatic weapons that were used to extinguish twenty six innocent lives.  Until we see that photograph, and I mean really see it as the material cause for what is happening, we will be caught perpetually in the embrace of looking in horror without speaking or looking away.  And soon enough the same clichéd images will reappear, and once again we will wonder why.

Photo Credit: Michelle Mcloughlin/Reuters

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You Say Icon, I say Instagram

Ryan Gerhardt reports that the Lowe Cape Town advertising agency has been running a campaign for The Cape Times that features iconic photos as if they had been self-portraits taken on the fly, as with a camera phone.

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In place of the dead hand of history, a renewed sense of presence and immediacy, right?  You Are There, or They Are Here.  OK, something may have have been lost in the style category–this is definitely NOT a photo by Alfred Eisenstaedt–but you can imagine the iconic moment in real time as opposed to the faded newsprint of its original publication.

But, of course, it is the Eisenstaedt photo, in part, and the manipulations can only make the photo more contemporary because it already is here and has that effect.  Indeed, the transfer of meaning also works in reverse: the iconic image is imparting significance to the new visual media and their vernacular practices.  And in any case, past and present are being sutured together no matter which way the joke runs.

Not all public cultures have iconic photographs (as a genre, anyway), but South Africa apparently does.  And with that comes parody and other forms of playfulness, and for a variety of uses including advertising.  It may be the newpaper’s last gasp–and all too revealing of how the iconic photo and print journalism were tied together in a particular era–but it also may be an example of how iconic images and journalism more broadly are making the transition into the new media environment.

Time will tell.  If I had to bet, however, I’d say that self-portraits are not going to become great public art.  Or perhaps that is more of a wish.

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Strange Fruit in California

So what do you see in this photograph?  Look closely and carefully.  The tree is knotted and gnarled, its branches reaching out like so many arms, going this way and that, almost as if it were a human being thrashing about in a hostile world.  At first blush it reminded me of the tree in The Wizard of Oz that throws its apples at Dorothy and her troupe.  Then again, it looked like might be from a more recent movie, perhaps one of the episodes of The Lord of the Rings or maybe even the fantasy world of Harry Potter.  But whatever you think you might see, look closely and ask yourself: What is missing?

The photograph was once the scene of a brutal lynching. Lynchings are a part of American history, and as James Allen helped us to understand a few year back with his Without Sanctuary project, they were not simply events that took place in the dead of night and away from the public eye.  Indeed, lynchings  were often carefully planned activities—spectacles really—with the trains adjusting their schedules so that church goers could attend the “festivities” and numerous photographs taken to mark the occasion, many of the later converted into postcards to be sent to friends and family.

Lynchings of this sort no longer take place in the U.S. and so it is all too easy to locate such events in a distant past, a time we might imagine as long, long ago. And perhaps that is so inasmuch as such lynchings have been exceedingly rare since the early 1950s. But the problem with such consignment to a once malignant but now benign past is that it invites us to ignore the depths and ignominy of such behaviors.  Most, no doubt, think of lynching as an activity used by southern whites to discipline blacks in the reconstruction and Jim Crow eras.  That it was, but we should not forget that such lynchings also occurred in many places north of the Mason-Dixon line (one of the most famous took place close to where I write from in Marion, Indiana) and as Ken Gonzales-Day, has recently demonstrated, several hundreds of Latinos, Native Americans, and Asians suffered a similar fate in California between 1850 and 1932.

And so, back to the photograph above.  It is one in a series of photographs taken by Gonzales-Day called Searching for California’s Hang Trees and is part of his attempt to witness an aspect of our national past that it has been all too easy to erase from our public and collective memory (see also his Erased Lynching series)—both geographically and otherwise.  The “strange fruit” that Billie Holiday sung about is nowhere to be found in these photographs, but that would seem to be the point. The tree could really be anywhere: north, south, east or west. And those tortured while hanging from its branches could have been men, women and children of many different ethnicities and colors. It is not a part of our past of which we can be proud, but it is a part of our past and it needs to be remembered.  And visualized.  So, once again, what do you see when you look at the photograph?

Photo Credit: Ken Gonzales-Day

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China’s Teenage Capitalists

Remember street gangs?  Jets and Sharks on Broadway, “juvenile delinquents” in the newspapers, and earnest discussions in the magazines, schools, and churches about “teenagers”: these were parts of a mid-century public discourse about the social and moral effects of modern development.  Now that gangs are murderous million dollar cartels, the allegory is less appealing close to home, which may be why it can be found in this photo from Shanghai.

Six adolescents stand before a dazzling backdrop of the city aglow in the night.  Of course, they also are in the city, which is showcased by its most highly developed, cosmopolitan urban core of corporate skyscrapers.  But a river separates them from the concentration of wealth, which is set above them a bit like heaven.  Because the image is divided high and low by the distant shoreline, the visual grammar makes the high-end architecture an ideal that is set over the reality below.  Because their heads just break the line, they may be tending toward the bright lights, as is suggested also by the middle-class consumer consumption evident in their clothing and accessories.  Indeed, one implication is that they are destined to become the next generation of adults living within Chinese capitalism.

One might ask, then, “how are they doing?”  They photo suggests several answers.  One is that they are doing fine, because they obviously are sharing in the prosperity that they will one day claim as their own.  The city has already been built while they are being prepared to thrive there, so life is good.  Indeed, one might think that China can skip the anxieties about modernization damaging kids who then damage society; no one is going to cross the street to avoid this group.  A related implication is China has now developed well enough that its children can experience the distinctively modern definition of adolescence, which is considerably elongated for extended education and uniquely susceptible to developing a youth culture dominated by popular entertainment and merchandising.  That may be good news and bad news, but it implies a universality for modern societies that can hide other differences–say, the fact that everyone in the picture very probably is a single child who knows a lot more about loneliness than most children in the West.

Another implication might be that China is now in the adolescent phase of modern capitalist development: growing by leaps and bounds, and my goodness, look at how much carbon that kid eats!  Thus, virtually anything can be excused as “growing pains,” as long as the kid doesn’t pick up a gun or kill someone with the car or get pregnant; so, no military expansion and please be careful about emissions, but otherwise we’ll wait it out.  Such a view is very condescending, of course, but it is sure to have plenty of adherents, perhaps because of that.

I think the photo does better than that, however.  There is another dimension to the image, one suggested by its dark tonality and the kids’ separation from the cityscape.  For example, these qualities push universality further to suggest that China’s children are destined for other uniquely modern experiences as well, and not least the social fragmentation and anomie that are side effects of modern development.  Furthermore, we have to pay attention to the photo’s almost painful depiction of typified social behavior.  As the eyes move from left to right, we see three girls hugging, a girl and a boy close together, and a lone boy.  Thus, in the center, the teen dream of romantic coupling, and on each side (girls on the left, boys on the right), the gender segregation in which young people spend most of their time.  It’s not just a matter of time, however, as the boy on the right seems quite alone and at least pensive or even sad.  If you look closely, you’ll see that the girl on the right side of the threesome also is a bit outside of that grouping gesturally and emotionally.  The intensive social  awareness of adolescence inevitably is accompanied by separation, self-consciousness, and sadness.  Despite their evident prosperity and bright future, life still could be tough.

So it is that I think the photo provides an allegory after all, and one that is not just about China.  One of the major questions of the 21st century is how to live well in a world dominated by modern capitalism.  As China demonstrates, the shopping mall is one answer to that question, and it shouldn’t be dismissed out of hand.  But it is not enough, nor are GDP,  the level of foreign investment, and other macroeconomic variables the full measure of success.   The trick is to bring everyone to a just and sustainable standard of living, and give everyone a chance to thrive and contribute beyond that, and to do so in a manner that balances “creative destruction” with the need to preserve proven social goods and individual dignity.  Stated in terms of the photo above, the immensely powerful superstructure of modern civilization has to be a place where the experience of those not in power still comes first.

Photograph by Bruno Barby/Magnum Photo.  The rest of Barby’s photo essay on Shanghai is here.

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America the Beautiful

The photo is from the Obama campaign election night party at McCormick Place, Chicago.  The 21st century is here, and the time has come to recognize how the country, for all its problems, is changing for the better.  Out of many, one.  Together, so that all can thrive.

Photograph by Win McNamee/Getty Images.

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Call For Papers: Domestic Images in the Digital Era

Visual Communication Quarterly

Call for Papers

Visual Portfolio: Domestic Images in the Digital, Online, and Viral Era

Guest Editors: David D. Perlmutter and Lisa Silvestri, The University of Iowa

Today anyone with a cellphone and an Internet connection can create and distribute images without professional training or a governmental or industrial institutional affiliation. Whether funny cat YouTube uploads, vacation videos (from a tsunami site) or pictures of the humiliation of Iraqi prisoners, images that once fell under the genre of “domestic” are now regularly erupting onto world attention, controversy, and influence. Likewise, ordinary citizens are delivering the first visual “draft of history” because they are first on the scene of breaking news-from terror-filled moments in a London subway after a bombing to an airliner landing on the Hudson River.

This special issue of VCQ seeks scholars and practitioners who study or document the blurring between “home” photography and “public,” professional, or commercial photography as it becomes increasingly indistinct in our viral digital/online/social media age.

Among possible questions to ask: What does it mean when the “home mode” goes viral? How does the role of the professional photographer and industry change when “citizen journalists” are creating so much public content? What new genres of photography are emerging in the home-public fusion? How does the domestic origin of an image affect its reception? What are the historical antecedents to this phenomenon (e.g., images of the Holocaust that were originally souvenir snapshots by its perpetrators or domestic scenes of celebrities made famous after their deaths?)

VCQ: Visual Communication Quarterly solicits contributions for an upcoming special issue on the domestic image. VCQ welcomes essays that consider the relationship between “home” and “public” modes of photography, visuality in a viral era, digitization, Photoshopping, cropping, and dissemination. In addition to theoretically grounded, critical essays, we will consider the submission of visual essays and photo pieces. Max. word length for essays: 7500.

Deadline for submissions: February 20, 2013

VCQ: Visual Communication Quarterly publishes scholarship and professional imagery that promotes an inclusive, broad discussion of all things visual, while also encouraging synthesis and theory building across our fascinating field of study. See: http://vcquarterly.org/ for submission style and guidelines. Please email an electronic version of your essay (as an MS Word document), along with a 100 word abstract, to david-perlmutter@uiowa.edu. For portfolios, send inquiry first.

EDITOR
Berkley Hudson, Missouri School of Journalism

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Hurricane Sandy and Nature’s Inexorable Path

There really isn’t much to say, is there?  In the real world–the one where climate change isn’t a myth–nature has a way of calling in the chits. If you’ve got a levee, you might be OK, and if not, not.  If you have a new electrical grid designed to withstand more than a Christmas card snowfall, then you might be OK; if you have the aging, jerry-rigged network that passes for standard in the US, not so much.

If you understand that it is the job of government to plan, invest, and build as necessary to provide the transportation network, electrical power, clean water, waste management, and other common necessities for the general welfare and individual prosperity, then you know that a natural disaster is not entirely natural, but rather an empirical test of how well a society has been distributing its resources and otherwise making the tough decisions required for sustainability.  If, however, you think that government is the problem and that the patriotic thing to do is to drown the beast, well, then I guess you might as well let nature take its course.

Which it will do, which is why I like this photograph.

No one is likely to nominate this image for an award, not least because it was taken by a security camera. You are looking at water surging into the PATH subway station in Hoboken, New Jersey.  The station is deserted–good job by the government on that one–and thus its bland, gritty functionality is all the more evident.  Electrical cable tubes are exposed along pillar, ceiling, and walls; cheap surfaces, ugly paint, and impersonal signage look no better in the harsh lighting; the scene looks like it was designed more for the machines in the front and rear of the frame than for human beings.

Any subway system is likely to be vulnerable to flooding, and even in the good times it will endure a lot of wear and tear, so functionality is hardly a basis for indictment.  Even so, I can’t help but think that this system has been overused and underfunded for too long, and that it is far short of having been retrofitted for better environmental security.  And didn’t Chris Christie, the Republican governor of New Jersey, kill an interstate plan to built a new transportation tunnel between NJ and NYC?  Well, yes, he did.

Which gets us back to the photo.  It would be enough to illustrate that the PATH system was already degraded, already undergoing a slow-moving catastrophe called the Decline of America.  But this photo does more as well, for it shows how nature cannot be stopped, cannot be held at bay forever by merely looking the other way and pretending the “once in a century” storms will never happen in this century.  (Where I come from “once in a century” floods now come along about every decade. . . .)  Floodwaters are no respecter of human habits: you might think an elevator shouldn’t be used to sluice water to where it can do the most damage, but the water has other ideas.

Or, worse yet, no ideas at all: the water doesn’t have to think, and it can’t be lied to.  You can’t tell it that climate change isn’t happening or that prudent investment in infrastructure is socialism or that this wouldn’t happen if we had more confidence in the market.  In place of that magical thinking (to draw on Paul Krugman’s astute analyses of right-wing ideology), the photo responds with its own fantasy of terror: the waters bursting through the mechanical doors evoke an image from a movie trailer for The Shining, when blood flowed from an elevator like water.  Here the water almost flows like blood, that is, as if the arteries in subway system were rupturing.

No matter how you try to describe it, the important point is that nature will not be denied.  It can be controlled, but that takes foresight and solidarity and many other political virtues that once were not in such short supply.  Maybe, just maybe, there still is time to learn that natural disasters are also products of human obtuseness.  If that lesson is not learned, nature some day will reclaim the city. And as in the photo, perhaps by then only the machines will be left to watch as they too are destroyed.

Photograph by the Port Authority of New York and New Jersey.

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What Can’t Be Seen in Afghanistan

I’ll get straight to the point: What can’t be seen in Afghanistan is no reason for being there.  Now let’s consider how “seen” is more than a metaphor.

So, what can be seen?  No one photo–no hundred photos–could answer that question, but let’s look at the image above, which appeared yesterday.  A soldier is receiving emergency care after being wounded by a roadside bomb in Logar Province.  The photo captures key features of US military behavior: the troops are thoroughly provisioned, very well trained, directly engaging the enemy, and disciplined under fire, and they take care of one another.

For all the conservative anxiety about letting African-Americans, then women (yes, they opposed that, too), and now Muslims and GLBT citizens serve in the military, you don’t have to worry about unit cohesion with this company, or any other.  One soldier is tending carefully to one of the leg wounds, while another checks on the soldier himself, and it is easy to imagine (and confirmed by other photos) that the rest of the troop is deployed to make sure that everything gets taken care of, from the man down to the mission.

The uniforms include US flag arm patches, but that identification is well short of the patriotic rhetoric that put them there.  Instead of grand pronouncements, we see dirt and gear.  Instead of lofty projections about democratization, we see only a small swatch of terrain: grass, trees, grass, trees leading into the nondescript background.

Alan Trachtenberg has remarked that the shift from illustration to photography in the 19th century lead to “a loss of clarity about both the overall form of battles and the unfolding war as such and the political meaning of events” (Reading American Photographs, pp. 74-75).  Thus, the realism that rightly displaced idealized illustrations of war came at the cost of a coherent narrative that would justify the fighting.  Thus, it might well be that no photograph can provide a strategic rationale for war–although it certainly could challenge any rationale that substituted illusion for the facts on the ground.

In short, it might be that one could never “see” a reason for being in Afghanistan, and that the medium of photojournalism was biased against supporting any overarching rationale for war.  One might think that war then should be left to military experts and political leaders: that is, to rational assessment of forces, strategic calculations, and the political will to accept those sacrifices that are needed on behalf of raison d’etat.  But what if those reasons really aren’t there in the first place?  What if the original reasons no longer apply, and we are left only with inertia, an unwillingness to accept sunk costs, political face-saving, and other  examples of war’s well-documented ability to corrupt decision-making?

At that point, perhaps the inability to see grand purpose in a photograph could stand for the actual absence of purpose.  And what if the photo also showed what happened when the battlefield no longer served the national interest: that is, how the soldiers rightly focus on the only good intentions left: doing their jobs well and caring for one another.

This older photograph, which just as well could be from any day this year, puts the problem in starker detail.  The soldier is a lot worse off, and the medical response is ramped up as well.  He was lucky enough to get to the Heath Craig Joint Theater Hospital at Bagram Airfield, Afghanistan.  Again, we see key elements of military organization: both high-tech medical support and the caring attentiveness and reassurance of a fellow soldier, all in the service of nation.  But while the flag was small and utilitarian in the first photo, here is is overlarge and distant.  Whether too small or too big, it has been tacked on to what is really happening.  (Note how the flag above hangs awkwardly over the more functional decor below, as useful as a politician’s bluster back home.  There will be another reason it is there, however, as it has to compensate for the really bad news often occurring below.)

Sadly, the flag does not provide a reason to be there.  Afghanistan once harbored terrorists who deserved to be punished, and were.  But it no longer presents any threat to national security, while continued occupation has lead to the Taliban’s resurgence as a key player in local politics.

These photographs of American military sacrifice show much that is good about the US military effort in Afghanistan.  But no matter where you look, it seems, you can’t see a reason for them to be there.

Photographs by Munir Liz Zaman/Getty Images and Patrick Barth/Frontier Africa TV.

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Kennedy to Kent State: Exhibition and Symposium

Kennedy to Kent State: Images of a Generation

Exhibition: Worchester Art Museum, September 30, 2012-February 3, 2013

The Worcester Art Museum presents an exhibition of some of the most powerful American photographs of the 1960s, the images through which the country shared that dynamic period and by which it is remembered. All from the museum’s permanent collection, the images date from 1958 to 1975, and include the presidency and assassination of John F. Kennedy, as well as the Civil Rights Movement, the Vietnam War, the American space program and its mission to the moon, the antiwar movement and counterculture.

Symposium: Photography, Media, and Society: the 60s and Beyond
Saturday, October 13, 8am-5:30pm
WPI Campus (Olin 107) and the Worcester Art Museum
Free and open to the public
This major symposium will explore how photography has contributed to the collective memory of the country and has influenced American identity and thought. This day-long event will examine how consumption of visual images has changed – and how that change has influenced our collective consciousness. Topics of discussion include: why and how people remember images across time and cultures; how images have been transmitted to the public and what has evolved and changed to deliver messages differently (newspaper, television, and magazines, to websites and blogs); how “images,” even imagined, have a lasting resonance in our culture; and how media moments can affect our culture.

Speakers will include:

John Louis Lucaites & Robert Hariman (co-authors of the book/blog No Caption Needed)
Judy Richardson (Former SNCC staff, historian, and filmmaker, specializing in Black History & Civil Rights Movement)
James Willis (Journalist, professor, Azusa University, Author 100 Media Moments That Changed America)
Bestor Cram (film director/producer, and member Vietnam Veterans Against the War)
Jerry Lembcke (Author The Spitting Image: Myth, Memory, and the Legacy of Vietnam and Hanoi Jane)
Gallery Discussion with Matthias Waschek, WAM Director and David Acton, WAM Curator of Prints, Drawings, and Photography, and Curator of Kennedy to Kent State

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Rubble World: The Sequel

Beirut, Sarajevo, Grozny, Baghdad, and now Aleppo. When it comes to the senseless destruction of cities, no one even makes the pretense to say “Never Again.”  After all, they can be rebuilt, can’t they?  Look at how Europe was rebuilt after World War II.  But that was then: not just a different war, but a different conception of war and of peace.  Today, war’s destructiveness is both less widespread and more continuous.  Destruction seems to have found a different role in the historical process, and war produces not new world orders but rather more localized forms of sustainable catastrophe.  If so, an outline of this shift in the nature of things might be evident in a photo such as this one.

A few people walk through what remains of Aleppo’s main Saadallah al-Jabari Square after a bombing.  But don’t think for a minute that this scene is particularly unique or dramatic.  There are hundreds of photos of other streets in Aleppo and elsewhere in Syria and elsewhere around the globe.  The media coverage long gone, most of them are now part of a story no one wants to cover: decaying infrastructure, abandoned tanks and burnt-out trucks used as makeshift playground equipment, people coping as best they can with little outside investment and not much to hope for.  Where once they lived in vibrant communities, now they live among the ruins in Rubble World.

I first wrote about Rubble World in 2008, and not much has changed for the better since then.  Even with the Arab Spring, it can often seem that the swath of destruction is not so much the temporary cost of progress but rather a harbinger of even more gun running and militia violence.  Instead of seeing the expansion of civil society–although that, too, is part of the historical struggle–the promise of a better life is betrayed to some strange combination of international networks and clan politics.  Whatever the mix, the priorities don’t often involve rebuilding the cities.

Of course, people are much more important than property, and the many images of Syrians being killed–among the several hundred killed every day–are rightly a more salient and more effective witness to the tragedy that is unfolding slowly and painfully.  (See, for example, the first image here.)  But I also find these images of concrete desolation to be moving.  No one cries for concrete, but the built environment is both substance and symbol of urban community.  (So it is, for example, that both architecture and graffiti prompt public debate.)  War harms both individuals and communities.  An individual can lose a limb or a loved one, and a city can lose its culture and its future.

So it is that an image of the present may double as a glimpse into where civilization is headed.  It can’t tell the whole story, of course, but it can suggest how one possible pathway is already coming into existence.  I almost said, already being built, but it may not exactly work that way.  The future may involve a particularly perverse form of creative destruction: one in which the new city is being created by the same process that is destroying the old one.

Photograph by George Ourfalian/Reuters.

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